第29章 CHAPTER VII.(1)

SPIRITUAL LEADINGS.--JESUS A CONSCIOUS PRESENCE THREE DAYS.--LOSS OF LIBERTY BY COMPROMISING.--THE PRICE PAID TO BE REINSTATED.--DISGRACE TO BE A MILLIONAIRE

I had once while in Medicine Lodge, a heavenly rapture for three days. My Savior was my constant companion. I saw no form, heard no word. But His dear face was just behind and looking over my right shoulder.

He was a conscious presence and the deep peace was beyond any experience I ever had. I shunned the society of persons. I would talk to Him, would sing and play the accompaniment on the organ. I was particular about my home work. While I saw no face, or form, I realized that His was a sweet, smiling, gratified expression, and it told me I was pleasing Him. I did not seem then to think this anything wonderful, and have often reproached myself for not setting more store by this at the time.

There was a period of from six months to a year that I was terribly haunted by a feeling as if hung over a precipice. I was hanging only by a rope above my head held by a hand out of a cloud. At night or in the day, it was the same uneasy dread of falling. The precipice below was black and horrible. There were banks on each side. At last I swung over, landing on the right side. Oh! the relief!

When I first began to pray in public I was very awkward, never could make any but what one would call a disconnected prayer, that never seems to be impressive in an audience, I asked an old-fashioned sister, who I knew was a saint, to tell me what was wrong in my testimony. "I do not have liberty when I speak."

She said: "You do not praise God enough." I began to pray for a spirit of praise. Shortly after this I was at prayer-meeting, was praying for a spirit of praise. It was put in my mouth I rose to my feet and began to say: "Praise God; Praise God!" repeating it over and over.

Oh! how sweet to use and hear those words! I could scarcely repress the impulse to use them all the time. For a long time after this, when the Bible was read or testimony struck me as being just right, I would audibly say: "Praise God!" This was a "gift", for I had never felt the impulse before. I have in a measure left this off, but I use it all the time, when I hear good news, or see what pleases me. "He led captivity (sin) captive and gave GIFTS unto men. Ever since I received the "baptism of the Holy Ghost," I have liked one church about as well as another. I go to all even the Catholic. I fast on Friday and use the sign of the cross.

Fast, because my Savior suffered in the flesh on Friday; use the sign of the cross, because in the cross is salvation. Meditations on the cross always lift heavenward. 'Tis the royal way, I want to keep it always in view, want it to be the last I see. We who bear the cross continually in this transient life, will wear the crown continually in the eternal. I love a picture of the cross or a crucifix. I am debtor both to the Jew and the Greek. I do not feel the dislike to the Catholic church that some Protestants do. I believe there are as many honest priests as there are other ministers. God's church is invisible to the world, for it is set up in the hearts of the children of men. I have been greatly edified by conversing with Catholic priests. When I lived in Texas my spiritual condition was such that I wanted some explanation. I went to see Father Hennesy, of Houston, I explained to him my strange leadings, he said a wise and good thing, told me to "read the scriptures and pray and God would lead me right."

I was at church in Medicine Lodge one night, during a protracted meeting held by Bro. Parker and Hodges. Two sisters came to me and complained that I made so much noise, said they could not enjoy the service.

I said: "To please you I will try to keep quiet, but remember it is my God and YOUR God I am praising. I would rejoice to hear you praise Him." Next night something was said that was good to me. I said: "Praise God!" caught myself when I saw one of the sisters near, and from that time I felt little impulse and at last none. I went to every meeting but lost my liberty and became so bound, I could not testify or pray. I was very miserable, would weep from a desolation of spirit. This continued for three weeks. The meeting was still going on.

My spiritual darkness became so great, I went up one afternoon to the altar.

I rose and told of how I had "lost my liberty and peace by withholding praise to God by trying to please two sisters." While I was confessing, the spirit fell in great power and I acted like I was beside myself, was almost wild with delight. I seemed to fly home and back in the evening.

One in this state appears crazy to the world, even disgusting. No one sees a reason for this unnatural overflow of feeling. At the beginning of the service, opportunity was given for testimony. I rose eager to tell of my returned joy; told of praying for, and getting what I prayed for, then losing it, by compromise; closed by saying: "That never again would I refuse to do the will of God even if it offended all and made me appear a fool." My testimony seemed to be fanatical, for my manner indicated one greatly moved. When I took my seat a "still small voice" said. "You must sing a song." Bro. Osburn was sitting near. He had the song book "Finest of the Wheat," in his hands. I took it then handed it back. I felt like one in a dreadful dilemma--all joy had given place to fear. Bro. Osburn again handed me the book. I felt then I must go through this trying ordeal. I took the book, walked up to the front, all were standing, the church crowded and Bro. Parker gave out the number of the hymn "40". "No," I said, "We will sing No. 3." This song was, "I know Not Why This Wondrous Grace To Me He Hath Made Known." Bro. Parker gave out the number again. I said, "No," and began to sing. Bro. Allen accompanied me with his cornet. Of course one can imagine what an impression this would make on an audience.